The Cree are generally divided into eight groups based on dialect and region. These divisions do not necessarily represent ethnic subdivisions within the larger ethnic group:
Naskapi and Montagnais (together known as the Innu) are inhabitants of an area they refer to as Nitassinan. Their territories comprise most of the present-day political jurisdictions of eastern Quebec and Labrador. Their cultures are differentiated, as some of the Naskapi are still caribou hunters, and more nomadic than many of the Montagnais; the Montagnais have more permanent settlements. The total population of the two groups (in 2003) was about 18,000 people, of which approx. 15,000 were in Quebec. Their dialects and languages are the most distinct from the Cree spoken by the groups west of Lake Superior.
Atikamekw are inhabitants of the area they refer to as Nitaskinan ("Our Land"), in the upper Saint-Maurice River valley of Quebec (about 300 km or 190 mi north of Montreal). Their population is around 8,000.
Swampy Cree – this group lives in northern Manitoba, along the Hudson Bay coast, and adjacent inland areas to the south and west, as well as in Ontario, along the coasts of Hudson Bay and James Bay. Some also live in eastern Saskatchewan, around Cumberland House. Their dialect has 4,500 speakers.
Plains Cree – a total of about 34,000 people in Manitoba, Saskatchewan, Alberta, and Montana, USA.
Due to the many dialects of the Cree language, the people have no modern collective autonym. The Plains Cree and Attikamekw refer to themselves using modern forms of the historical nêhiraw, namely nêhiyaw and nêhirawisiw, respectively. The Moose Cree, East Cree, Naskapi, and Montagnais all refer to themselves using modern dialectal forms of the historical iriniw, meaning 'man.' Moose Cree use the form ililiw, coastal East Cree and Naskapi use iyiyiw (variously spelled iiyiyiu, iiyiyuu, and eeyou), inland East Cree use iyiniw (variously spelled iinuu and eenou), and Montagnais use ilnu and innu, depending on dialect. The Cree use "Cree", "cri", "Naskapi, or "montagnais" to refer to their people only when speaking French or English.[11]
nēhiyaw (Plains Cree) camp near the future site of Vermilion, Alberta, in 1871
As hunter-gatherers, the basic units of organization for Cree peoples were the "lodge", a group of perhaps eight to a dozen people, usually the families of two separate, but related, married couples living together in the same wigwam (domed tent) or tipi (conical tent), and the band, a group of lodges who moved and hunted together. In the case of disagreement, lodges could leave bands, and bands could be formed and dissolved with relative ease. However, as there is safety in numbers, all families would want to be part of some band, and banishment or exile was considered a very serious punishment. Bands would usually have strong ties to their neighbours through intermarriage and would assemble together at different parts of the year to hunt and socialize together. Other than these regional gatherings, there was no higher-level formal structure, and decisions of war and peace were made by consensus, with allied bands meeting together in-council. People could be identified by their clan, which is a group of people claiming descent from the same common ancestor; each clan would have a representative and a vote in all important councils held by the band (compare: Anishinaabe clan system).[12]
Each band remained independent of each other. However, Cree-speaking bands tended to work together and with their neighbours against outside enemies. Those Cree who moved onto the Great Plains and adopted bison hunting, called the Plains Cree, were allied with the Assiniboine, the Metis Nation, and the Saulteaux in what was known as the "Iron Confederacy", which was a major force in the North American fur trade from the 1730s to the 1870s. The Cree and the Assiniboine were important intermediaries in the Indian trading networks on the northern plains.[3]
When a band went to war, they would nominate a temporary military commander, called a okimahkan, loosely translated as "war chief". This office was different from that of the "peace chief", a leader who had a role more like that of diplomat. In the run-up to the 1885 North-West Rebellion, Big Bear was the leader of his band, but once the fighting started Wandering Spirit became war leader.
There have been several attempts to create a national political organization that would represent all Cree peoples, at least as far back as a 1994 gathering at the Opaskwayak Cree First Nation reserve.[13]
The name "Cree" is derived from the Algonkian-language exonymKirištino˙, which the Ojibwa used for tribes around Hudson Bay. The French colonists and explorers, who spelled the term Kilistinon, Kiristinon, Knisteneaux,[14][15]Cristenaux, and Cristinaux, used the term for numerous tribes which they encountered north of Lake Superior, in Manitoba, and west of there.[16] The French used these terms to refer to various groups of peoples in Canada, some of which are now better distinguished as Severn Anishinaabe (Ojibwa), who speak dialects different from the Algonquin.[17]
Depending on the community, the Cree may call themselves by the following names: the nēhiyawak, nīhithaw, nēhilaw, and nēhinaw; or ininiw, ililiw, iynu (innu), or iyyu. These names are derived from the historical autonymnēhiraw (of uncertain meaning) or from the historical autonym iriniw (meaning "person"). Cree using the latter autonym tend to be those living in the territories of Quebec and Labrador.[11] Alternative names include Inninu and Inninuwuk.
The Cree language (also known in the most broad classification as Cree-Montagnais, Cree-Montagnais-Naskapi, to show the groups included within it) is the name for a group of closely related Algonquian languages,[3] the mother tongue (i.e. language first learned and still understood) of approximately 96,000 people, and the language most often spoken at home of about 65,000 people across Canada, from the Northwest Territories to Labrador. It is the most widely spoken aboriginal language in Canada.[18] The only region where Cree has official status is in the Northwest Territories, together with eight other aboriginal languages, French and English.[19][20]
The two major groups: nehiyaw and Innu, speak a mutually intelligible Cree dialect continuum, which can be divided by many criteria. In a dialect continuum, "It is not so much a language, as a chain of dialects, where speakers from one community can very easily understand their neighbours, but a Plains Cree speaker from Alberta would find a Quebec Cree speaker difficult to speak to without practice."[21]
One major division between the groups is that the Eastern group palatalizes the sound /k/ to either /ts/ (c) or to /tʃ/ (č) when it precedes front vowels. There is also a major difference in grammatical vocabulary (particles) between the groups. Within both groups, another set of variations has arisen around the pronunciation of the Proto-Algonquianphoneme*l, which can be realized as /l/,/r/,/y/,/n/, or /ð/ (th) by different groups. Yet in other dialects, the distinction between /eː/ (ē) and /iː/ (ī) has been lost, merging to the latter. In more western dialects, the distinction between /s/ and /ʃ/ (š) has been lost, both merging to the former. "Cree is a not a typologically harmonic language. Cree has both prefixes and suffixes, both prepositions and postpositions, and both prenominal and postnominal modifiers (e.g. demonstratives can appear in both positions)."[22]
Golla counts Cree dialects as eight of 55 North American languages that have more than 1,000 speakers and which are being actively acquired by children.[23]
The Cree are the largest group of First Nations in Canada, with 220,000 members and 135 registered bands.[24] Together, their reserve lands are the largest of any First Nations group in the country.[24] The largest Cree band and the second largest First Nations Band in Canada after the Six Nations Iroquois is the Lac La Ronge Band in northern Saskatchewan.
Given the traditional Cree acceptance of mixed marriages, it is acknowledged by academics that all bands are ultimately of mixed heritage and multilingualism and multiculturalism was the norm. In the West, mixed bands of Cree, Saulteaux, Métis, and Assiniboine, all partners in the Iron Confederacy, are the norm. However, in recent years, as indigenous languages have declined across western Canada where there were once three languages spoken on a given reserve, there may now only be one. This has led to a simplification of identity, and it has become "fashionable" for bands in many parts of Saskatchewan to identify as "Plains Cree" at the expense of a mixed Cree-Salteaux history. There is also a tendency for bands to recategorize themselves as "Plains Cree" instead of Woods Cree or Swampy Cree. Neal McLeod argues this is partly due to the dominant culture's fascination with Plains Indian culture as well as the greater degree of written standardization and prestige Plains Cree enjoys over other Cree dialects.[13]
The Métis[25] (from the French, Métis – of mixed ancestry) are people of mixed ancestry, such as Cree and French, English, or Scottish heritage. According to Aboriginal Affairs and Northern Development Canada, the Métis were historically the children of French fur traders and Cree women or, from unions of English or Scottish traders and Cree, Northwestern Ojibwe, or northern Dene women (Anglo-Métis). The Métis National Council defines a Métis as "a person who self-identifies as Métis, is distinct from other Aboriginal peoples, is of historic Métis Nation Ancestry and who is accepted by the Métis Nation".[26]
Group of Cree people
Merasty women and girls, Cree, The Pas, Manitoba, 1942
In Manitoba, the Cree were first contacted by Europeans in 1682, at the mouth of the Nelson and Hayes rivers by a Hudson's Bay Company (HBC) party traveling about 100 miles (160 km) inland. In the south, in 1732; in what is now northwestern Ontario, Pierre Gaultier de Varennes, sieur de La Vérendrye, met with an assembled group of 200 Cree warriors near present-day Fort Frances, as well as with the Monsoni,[28] (a branch of the Ojibwe). Both groups had donned war paint in preparation to an attack on the Dakota and another group of Ojibwe.[29]
After acquiring firearms from the HBC, the Cree moved as traders into the plains, acting as middlemen with the HBC.[citation needed]
The Naskapi are the Innu First Nations inhabiting a region of northeastern Quebec and Labrador, Canada. The Naskapi are traditionally nomadic peoples, in contrast with the territorial Montagnais, the other segment of Innu. The Naskapi language and culture is quite different from the Montagnais, in which the dialect changes from y to n as in "Iiyuu" versus "Innu". Iyuw Iyimuun is the Innu dialect spoken by the Naskapi.[30] Today, the Naskapi are settled into two communities: Kawawachikamach Quebec and Natuashish, Newfoundland and Labrador.
Innu Takuaikan Uashat Mak Mani-Utenam based in Sept-Îles, Quebec, in the Côte-Nord region on the Saint Lawrence River.[36] They own two reserves: Maliotenam 27A, 16 kilometres (9.9 mi) east of Sept-Îles, and Uashat 27, within Sept-Îles.[37]
Innue Essipit are based in their reserve of Essipit, adjacent to the village of Les Escoumins, Quebec. The community is on the north shore of the Saint Lawrence River at the mouth of the Escoumins River in the Côte-Nord region, 40 km (25 mi) northeast of Tadoussac and 250 km (160 mi) northeast of Québec.[47]
Atikamekw of Manawan are based in Manawan, Quebec, on the south-western shores of Lake Métabeskéga in the Lanaudière region. The reserve is located 165 km (103 mi) by road northeast of Mont-Laurier or 250 km (160 mi) north of Montreal.[51]
Eastmain (Cree Nation) is located at Eastmain VC and Eastmain TC is the reserve. The Nation is located on the east coast of James Bay at the mouth of the Eastmain River.[57] Eastmain is 619 km (385 mi) northwest of Chibougamau via the Route du Nord and the James Bay Road.[58]
Cree Nation of Nemaska is headquartered at Nemaska VC and its reserve is Nemaska TC located on the western shores of Lake Champion.[60] The village is the seat of the Grand Council of the Crees.[61] Nemaska is 333 km (207 mi) northwest of Chibougamau, at km 300 of the Route du Nord.[62]
Oujé-Bougoumou Cree Nation is located in the Cree village of Oujé-Bougoumou on the shores of Opémisca Lake. Unlike the other Nations of Eeyou Istchee, Oujé-Bougoumou does not have an associated reserve.[63] The village is 60 km (37 mi) due west of Chibougamau.
Cree Nation of Wemindji is headquartered at Wemindji VC and its reserve is Wemindji TC.[68] The village is on the east coast of James Bay at the mouth of the Maquatua River and is 696 km (432 mi) north of Chibougamau via the Route du Nord.
First Nation of Whapmagoostui located at Whapmagoostui VC, is the northernmost Cree village, located at the mouth of the Great Whale River on the coast of Hudson Bay in Kativik TE. The village is just south of the river while the Inuit village of Kuujjuarapik is on the north shore.[69]
Cree Nation of Washaw Sibi was recognized as the tenth Cree Nation Community at the 2003 Annual General Assembly of the Cree Nation.[70][71] The Nation does not yet have a community or reserve recognized by either the Canadian or Quebec governments but the Nation has chosen an area about 40 minutes' drive south of Matagami.[72]
Mushkegowuk Council, based in Moose Factory, Ontario, represents chiefs from seven First Nations across Ontario. Swampy Cree members are: Fort Albany First Nation and Attawapiskat First Nation.[75] Fort Albany First Nation is located at Fort Albany, Ontario, on the southern shore of the Albany River at James Bay.[90] The reserve, Fort Albany 67, is shared with the Kashechewan First Nation.[91] The Attawapiskat First Nation is located at mouth of the Attawapiskat River on James Bay.[92] The community is on the Attawapiskat 91A reserve. The Attawapiskat 91 reserve is 27,000 hectares (67,000 acres) on both shores of the Ekwan River, 165 kilometres (103 mi) upstream from the mouth on James Bay.[93]
Independent from a Tribal Council is the Weenusk First Nation located in Peawanuck in the Kenora District.[94] The community was located on their reserve of Winisk 90 on the mouth of the Winisk River on James Bay[95] but the community was destroyed in the 1986 Winisk flood and the community had to be relocated to Peawanuck.[96]
Keewatin Tribal Council is a Tribal Council based in Thompson, Manitoba that represents eleven First Nations, of which five are Swampy Cree, across northern Manitoba.[97]Fox Lake Cree Nation is based in Gillam, 248 kilometres (154 mi) northeast of Thompson via Provincial Road 280 (PR 280), and has several reserves along the Nelson River.[98]Shamattawa First Nation is located on their reserve, Shamattawa 1,[99] on the banks of the Gods River where the Echoing River joins. The community is very remote; only connected via air or via winter ice roads to other First Nation communities. The Tataskweyak Cree Nation is located in the community of Split Lake, Manitoba within the Split Lake 171 reserve, 144 kilometres (89 mi) northeast of Thompson on PR 280, on the lake of the same name on the Nelson River system.[100]War Lake First Nation possess several reserves but are located on the Mooseocoot reserve in the community of Ilford, Manitoba, 35 kilometres (22 mi) east of York Landing.[101]York Factory First Nation is based on the reserve of York Landing, 30 kilometres (19 mi) south of Split Lake via ferry.[102]York Factory was a settlement and Hudson's Bay Company (HBC) trading post, established in 1684, on the shore of Hudson Bay, at the mouth of the Hayes River.[103] In 1956, the trading post was closed and the community was moved inland to the current site.[104]
Swampy Cree Tribal Council is, as the name suggests, a tribal council of seven Swampy Cree First Nations across northern Manitoba and is based in The Pas.[105] The Chemawawin Cree Nation (also Rocky Cree) are based on their reserve Chemawawin 2, adjacent to Easterville, Manitoba, 200 kilometres (120 mi) southeast of The Pas.[106]Mathias Colomb First Nation (also Rocky Cree) is located in the community of Pukatawagan on the Pukatawagan 198 reserve.[107]Misipawistik Cree Nation (also Rocky Cree) is located near Grand Rapids, Manitoba, 400 kilometres (250 mi) north of Winnipeg at the mouth of the Saskatchewan River as it runs into Lake Winnipeg.[108]Mosakahiken Cree Nation (also Rocky Cree) is located around the community of Moose Lake about 63 kilometres (39 mi) southeast of The Pas on their main reserve, Moose Lake 31A.[109]Opaskwayak Cree Nation (also Rocky Cree) has several reserves but most of the population lives on the Opaskwayak 21E reserve, immediately north of and across the Saskatchewan River from The Pas.[110] The Sapotaweyak Cree Nation is located in the Shoal River 65A reserve adjacent to the community of Pelican Rapids, about 82 kilometres (51 mi) south of The Pas.[111]Wuskwi Sipihk First Nation has several reserves but the main reserve is Swan Lake 65C which contains the settlement of Indian Birch, about 150 kilometres (93 mi) south of The Pas.[112]
The Keewatin Tribal Council, described under Swampy Cree, also represents Rocky Cree First Nations in Manitoba.[128] The Barren Lands First Nation is located on the north shore of Reindeer Lake close to the Saskatchewan border. It has one reserve, Brochet 197, 256 kilometres (159 mi) northwest of Thompson, adjoining the village of Brochet.[129] The Bunibonibee Cree Nation is located along the eastern shoreline of Oxford Lake at the headwaters of the Hayes River. The Nation controls several reserves with the main reserve being Oxford House 24 adjacent to the community of Oxford House, Manitoba, 160 kilometres (99 mi) southeast of Thompson.[130]God's Lake First Nation is located in the God's Lake Narrows area on the shore of God's Lake. The main reserve is God's Lake 23, 240 kilometres (150 mi) southeast of Thompson.[131] The Manto Sipi Cree Nation also live on God's Lake in the community of God's River on the God's River 86A reserve,[132] about 42 kilometres (26 mi) northeast of God's Lake Narrows. All of the Rocky Cree communities of Keewatin Tribal Council are remote; only connected via air and ice road during winter months.
The Bigstone Cree Nation is based in Wabasca, Alberta, about 100 kilometres (62 mi) northeast of Slave Lake, on the Wabasca 166A reserve.[150] The Nation is not associated with a Tribal Council.[151] The Bigstone Cree Nation was divided into two bands in 2010, with one group continuing under the former name, and the other becoming the Peerless Trout First Nation.[152]
The Mikisew Cree First Nation is based in the community of Fort Chipewyan on the western tip of Lake Athabasca, approximately 225 kilometres (140 mi) north of Fort McMurray.[169] They are not a member of a Tribal Council.[170] Fort Chipewyan, one of the oldest European settlements in Alberta, was established in 1788 by the North West Company as a fur trading post.[171]
Interlake Reserves Tribal Council is a tribal council based in Fairford, Manitoba. The council has six Nations as members but the only Cree member is Peguis First Nation.[190]
Papaschase First Nation, removed from land that now makes up southeast Edmonton, were a party to Treaty 6 but are not recognized by the Canadian government.
The Cree use the pitch of Abies balsamea for menstrual irregularity, and take an infusion of the bark and sometimes the wood for coughs. They use the pitch and grease used as an ointment for scabies and boils. They apply a poultice of pitch applied to cuts. They also use a decoction of pitch and sturgeon oil used for tuberculosis, and take an infusion of bark for tuberculosis. They also use the boughs to make brush shelters and use the wood to make paddles.[207]
The Woods Cree make use of Ribes glandulosum using a decoction of the stem, either by itself or mixed with wild red raspberry, to prevent clotting after birth, eat the berries as food, and use the stem to make a bitter tea.[209] They make use of Vaccinium myrtilloides, using a decoction of leafy stems used to bring menstruation and prevent pregnancy, to make a person sweat, to slow excessive menstrual bleeding, to bring blood after childbirth, and to prevent miscarriage. They also use the berries to dye porcupine quills, eat the berries raw, make them into jam and eat it with fish and bannock, and boil or pound the sun-dried berries into pemmican.[210] They use the berries of the minus subspecies of Vaccinium myrtilloides to colour porcupine quills, and put the firm, ripe berries on a string to wear as a necklace.[211] They also incorporate the berries of the minus subspecies of Vaccinium myrtilloides into their cuisine. They store the berries by freezing them outside during the winter, mix the berries with boiled fish eggs, livers, air bladders and fat and eat them, eat the berries raw as a snack food, and stew them with fish or meat.[211]
Robert Falcon Ouellette, A Cree Member of Parliament, played a pivotal role in promoting Indigenous languages including C-91 within Canada. [213][214][215]
^Greeberg, Adolph M.; Morrison, James (1982). "Group Identities in the Boreal Forest: The Origin of the Northern Ojibwa". Ethnohistory. 29 (2): 75–102. doi:10.2307/481370. JSTOR481370.
^"Languages Overview". Indigenous Languages and Education Secretariat. Government of Northwest Territories. Retrieved 27 October 2019.
^"Languages of Canada". Ethnologue: Languages of the World. Retrieved 21 September 2008. Note: The western group of languages includes Swampy Cree, Woods Cree and Plains Cree. The eastern language is called Moose Cree.
^"Cree". Language Geek. Archived from the original on 4 February 2012. Retrieved 21 September 2008.
^Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 21
^Holmes, E.M. 1884 Medicinal Plants Used by Cree Indians, Hudson's Bay Territory. The Pharmaceutical Journal and Transactions 15:302–304 (p. 303)
^Leighton, Anna L. 1985 Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan. Ottawa. National Museums of Canada. Mercury Series (p. 54)
^Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 63
^ abLeighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 64
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Group of Cree people
Merasty women and girls, Cree, The Pas, Manitoba, 1942
Chief King of the Wind
Chief Thundercloud
Chief Duckhunter
Cree girl (1928)
Illustration of a Snake woman (left) and a Cree woman (right), c. 1840–1843, Karl Bodmer.jpg)
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